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"This book deals with the question how communities across Europe during the later 3rd millennium BC adopt and transform the Bell Beaker phenomenon differently. By looking at these processes of change from the perspective of settlements and settlement material culture, an interpretation is given to the development of this phenomenon that is alternative to the currently prevailing migration models.0Instead, the author uses social theories on the spread of innovations, the development and functioning of communication networks and the social technologies involved in the production of material culture in his arguments. For the first time, settlements from various regions of Europe are studied at the same level and compared using modern research methods such as aoristic frequency distributions, the Bayesian modelling of radiocarbon dates and network analyses. Temporal and spatial variability in the regional processes that lead to the adoption (and rejection!) of Bell Beaker innovations are described in detail. The regional variability in communication between settlements, and the exchange of ideas and objects and mobility of people are combined with sociological network theories on the spread and adoption of novel ideas. Regional differences in the production of pottery are reviewed by both quantitative and qualitative methods. Finally, a Bell Beaker network is described in which various processes of innovation adoption and subsequent re-invention, developing communication networks and different forms of mobility take part"--Back cover.

Bell beaker culture. --- Campaniform culture --- Campaniforme culture --- Vaso Campaniforme culture --- Beaker cultures --- Bronze age --- Copper age

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Megalith building constitutes not only a past, but also a recent phenomenon, which is still practised today. The documentation and interpretation of recent megalith building traditions is offering potential aid in the interpretation of prehistoric monuments. Fieldwork in Sumba and Nagaland set up a frame to answer questions such as: Who is buried in the megalithic tombs and what kind of commemoration is connected to megalithic monuments? How are socioeconomic characteristics of the associated households and societies reflected in the megaliths? 'Megalithic monuments and social structures' includes various archaeological and ethnoarchaeological case studies on social implications of megalith building activities from a comparative perspective. The case studies presented include recent megalith building traditions in Sumba, Indonesia, Nagaland, North-East India, as well as Neolithic Funnel Beaker communities in today's Northern Germany and Southern Sweden. This book presents a rich body of new data. By taking into account recent examples of megalithic construction, knowledge on important and influential ways of acting within societal contexts was expanded, whereby above all decentralised and communally-designed mechanisms are important. The case studies presented here clearly demonstrate the importance of cooperative and competitive structures and their effect on feasting activities and megalith building. Additionally, megalithic monuments represent a way of expressing and materialising economic inequality and social prestige. These mechanism and aspects also represent interpretations regarding Funnel Beaker societies, which can supplement the existing ideas of megalithic construction in Neolithic Northern Europe.

Megalithic monuments --- Funnel-beaker culture --- First Northern culture --- TBK culture --- Traegboegerkultur --- TRB culture --- TRBK culture --- Trechterbecher culture --- Trichterbecher culture --- Trichterbecher-Kultur --- Trichterbecherkultur --- Trichterrandbecher culture --- Neolithic period --- Cyclopean remains --- Antiquities, Prehistoric --- Monuments --- Religion, Prehistoric --- Social aspects --- Funnel-beaker culture.

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From the pageantry of Oprah Winfrey's daytime talk show to the Atlanta-based Coca-Cola empire, American "pop" culture-and the contemporary films, television programs, and cultural objects that determine it-dominates the rest of the world through its hegemonic presence. Does that make everyone a hybridized American or do these elements find mediation within the other cultures that consume them? Fabricating the Absolute Fake applies elements of postmodern theory-Jean Baudrillard's hyperreality and Umberto Eco's "absolute fake", among others-to this globally mediated American pop culture in order to examine both the phenomenon itself and its specific appropriation in the Netherlands, as evidenced by diverse cultural icons like the Elvis-inspired crooner Lee Towers, the Moroccan-Dutch white rapper Ali B, musical tributes to an assassinated politician, and the Dutch reality soap opera scene. A fascinating exploration of how global cultures struggle to create their own "America" within a post-September 11 media culture, Fabricating the Absolute Fake reflects on what it might mean to truly take part in American popular culture. "A brilliant, thoroughly enjoyable work of cultural critique. . . . Jaap Kooijman takes seemingly exhausted concepts like "Americanization" and turns them on their head."-Anne McCarthy, New York University

Popular culture --- Civilization --- American influences. --- Netherlands --- Culture, Popular --- Mass culture --- Pop culture --- Popular arts --- Communication --- Intellectual life --- Mass society --- Recreation --- Culture --- United States --- culture and instituten --- culture and institutions --- motion pictures --- film

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The modern-day Caribbean is a stunningly diverse but also intricately interconnected geo-cultural region, resulting partly from the islands' shared colonial histories and an increasingly globalizing economy. Perhaps more importantly, before the encounter between the New and Old World took place, the indigenous societies and cultures of the pre-colonial Caribbean were already united in diversity. This work seeks to study the patterns of this pre-colonial homogeneity and diversity and uncover some of their underlying processes and dynamics.In contrast to earlier studies of its kind, this study a

Geography --- Material culture --- Network analysis. --- Caribbean Area --- Antiquities. --- Cosmography --- Earth sciences --- World history --- Culture --- Folklore --- Technology

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While the idea of women who stay at home and men who dominate the streets may seem outdated, binary considerations of gender, space, and power still proliferate in contemporary cinema. This open access book adopts a fluid approach to space designed to accommodate wilful, affirmative, and imaginative perspectives of gender on screen. Through close analysis, or micro-analysis, of Messidor (Alain Tanner, 1979), Vendredi Soir (Claire Denis, 2002), Wadjda (Haifaa Al-Mansour, 2012), and Head-On (Fatih Akin, 2004), this book looks for light, textures, rhythms, movement, and sound that give shape to affirmative forms, forms that contribute to rewriting bodies and spaces—such as cars, homes, and city streets—that reject traditional gender and power structures. Wilful women drive this book forward, through movement and pauses, imagination and desire, persistence and dissimulation, eroticism, performance and abjection.

Motion pictures. --- Culture. --- Gender. --- Film Theory. --- Culture and Gender. --- Cultural sociology --- Culture --- Sociology of culture --- Civilization --- Popular culture --- Cinema --- Feature films --- Films --- Movies --- Moving-pictures --- Audio-visual materials --- Mass media --- Performing arts --- Social aspects --- History and criticism --- Film Theory --- Culture and Gender --- Gender and Culture --- Gender --- Affect and Form --- Space --- Affirmative Ethics --- Wilfulness --- Contemporary Cinema --- Open Access --- Film history, theory & criticism --- Cultural studies